In The Beginning, Part 6
Where Is The Garden Of Eden?
So let’s continue after that bite of fruit. If the Lamb was slain before the foundation of the world, then could it be true what the Jewish scholars believe: that the Garden of Eden was created before the foundation of the world? Even though many other scholars feel that the Garden of Eden was mythical and did not exist, Scripture tells us something different. So where was the Garden of Eden? Could it have been in the heavenlies, as Revelation 2:7 tells us: “Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the Tree of Life, which is in the paradise of God.”
And yet, Yeshua Himself made reference to Eden in Luke 23:43. “Yeshua answered him, ‘Truly I tell you, today you will be with Me in paradise.’” Christians always make reference to the fact that we are going to spend eternity in heaven, so are they saying that Eden is in heaven? We say, find the Tree of Life and you will find Eden.
But to better understand the Garden of Eden, we must go to the Scriptures to look at the end of time to find the beginning. Here are a few clues on how it was at the time of creation.
Isaiah 11:6-9 tells us,
And the wolf will dwell with the lamb, and the leopard will lie down with the young goat, and the calf and the young lion and the fatling together; and a little boy will lead them. Also the cow and the bear will graze, their young will lie down together, and the lion will eat straw like the ox. The nursing child will play by the hole of the cobra, and the weaned child will put his hand on the viper’s den. They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the Lord as the waters cover the sea.
The Garden of Eden will be as peaceful and bountiful as it was in the day that Adam walked with these same animals. In Judaism the process by which the world will one day be restored to Edenic paradise is called tikkun olam, “fixing/repairing the world.”
Regarding the bounty of the restored Garden of Eden, the second-century church father Irenaeus preserves a tradition from the earlier church father Papias. Papias collected sayings which he claimed originated with the apostles. Unfortunately, Papias’ original works are lost, and all that remains of these sayings is what has been preserved by other authors who quoted him. One of these quotations is particularly interesting, touching on this topic of the Messianic Age. Irenaeus recounts one of the sayings that Papias attributed to Yeshua:
The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in every one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five-and-twenty metretes [approximately 264 gallons] of wine. And when any one of the saints shall lay hold of a cluster, another shall cry out, “I am a better cluster, take me; bless the Lord through me!” In like manner, He said that a grain of wheat would produce ten thousand ears, and that every ear would have ten thousand grains, and every grain would yield ten pounds of clear, pure, fine flour; and that apples, and seeds, and grass would produce in similar proportions; and that all animals, feeding then only on the productions of the earth, would become peaceable and harmonious, and be in perfect subjection to man.
The quotation of Papias continues with an objection. Judas does not understand how such prosperity could be possible:
And Judas the traitor, not believing, and asking, “How shall such growths be accomplished by the Lord?” the Lord said, “They shall see who shall come to them.” (Against Heresies, Book V, 33:4)
The reason that this is such an interesting saying is because it has parallels in early Jewish tradition. You may wonder, why does this saying use the specific figure ten thousand branches per vine? The reason is it is based on a Jewish style of interpretation which heavily relies on wordplay. We have seen a couple of examples of this interpretive style in earlier quotations from rabbinic literature.
Here is how it works in the case of this saying attributed to Yeshua. Genesis 27:28 is part of a passage where Isaac is blessing his son Jacob. More than a blessing, it is a prophecy of the future. Isaac says, “Now may God give you of the dew of heaven, and of the fatness of the earth, and an abundance of grain and new wine.” The Hebrew word translated “abundance” in this verse is very similar to the word for “ten-thousandfold.” The idea of the talking grapes is likewise based on a wordplay in Genesis 49:12. Similar to the other verse, this one is part of Jacob’s blessing of his son Judah—the royal, Messianic line. This verse contains the phrase, “His eyes are darker than wine.” If you split one of the Hebrew words (chaklili) into three (chak li li), it could then be translated, “Taste me! My springs are richer than wine” (this being the grapes speaking). These two creative midrashic interpretations are brought together, connected by the prophetic, Messianic nature of their contexts, in the saying attributed to Yeshua by Papias.
This saying, and especially the interaction with the skeptical Judas, is very similar to a saying preserved in the Talmud. It is recorded that Rabbi Gamliel was teaching about the miraculous abundance and fertility that will take place in the Messianic Era:
Rabban Gamliel sat and interpreted a verse homiletically: In the future, in the World-to-Come, trees will produce fruits every day, as it is stated: “And it shall bring forth branches and bear fruit” (Ezekiel 17:23); just as a branch grows every day, so too, fruit will be produced every day. A certain student scoffed at him and said: Isn’t it written: There is nothing new under the sun? He said to him: Come and I will show you an example of this in this world. He went outside and showed him a caper bush, part of which is edible during each season of the year. (b. Shabbat 30b)
Additionally, in the book of 1 Enoch there is a passage similar to the teaching ascribed to Yeshua by Papias. Speaking of the Messianic Kingdom and its Edenic qualities, it says:
And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil. (1 Enoch 10:18-20)
Again, there is a similar passage in 2 Baruch 29:4-8, which talks about the miraculous abundance of the Kingdom. Interestingly, within this fascinating passage we find the same teaching about the abundance of the vine, probably based on the same midrashic interpretation of Genesis 27. Also note the mention of dew, which we talked about earlier:
And Behemoth shall be revealed from his place and Leviathan shall ascend from the sea, those two great monsters which I created on the fifth day of creation, and shall have kept until that time: and then they shall be for food for all that are left. The earth also shall yield its fruit ten thousandfold and on each vine there shall be a thousand branches, and each branch shall produce a thousand clusters, and each cluster produce a thousand grapes, and each grape produce a cor of wine. And those who have hungered shall rejoice: moreover, also, they shall behold marvels every day. For winds shall go forth from before Me to bring every morning the fragrance of aromatic fruits, and at the close of the day clouds distilling the dew of health. And it shall come to pass at that self-same time that the treasury of manna shall again descend from on high, and they will eat of it in those years, because these are they who have come to the consummation of time.
These were not just extravagant musings or fantasies. They are based on the words of the prophets who spoke of a future era of abundance in the Messianic Age.
Amos 9:13-14 speaks of the agricultural abundance that there will be in the Kingdom:
“Behold, the days are coming,” declares the LORD, “when the plowman shall overtake the reaper and the treader of grapes him who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it. I will restore the fortunes of My people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit.”
Likewise, Hosea 2:21-23 speaks of this same thing:
“And in that day I will answer,” declares the Lord, “I will answer the heavens, and they shall answer the earth, and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel, and I will sow her for Myself in the land. And I will have mercy on No Mercy, and I will say to Not My People, ‘You are My people’; and he shall say, ‘You are my God.’”
Jeremiah 31:5 says, “Again you shall plant vineyards on the mountains of Samaria; the planters shall plant and shall enjoy the fruit.”
Ezekiel 28:25-26 says,
Thus says the Lord God: “When I gather the house of Israel from the peoples among whom they are scattered, and manifest My holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to My servant Jacob. And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the Lord their God.”
Once again in Ezekiel 34:26-27,
And I will make them and the places all around My hill a blessing, and I will send down the showers in their season; they shall be showers of blessing. And the trees of the field shall yield their fruit, and the earth shall yield its increase, and they shall be secure in their land. And they shall know that I am the Lord, when I break the bars of their yoke, and deliver them from the hand of those who enslaved them.
One final verse from the prophets is Isaiah 25:6, “On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.”
Yeshua also makes reference to the great feast in the Kingdom, which is a result of this miraculous abundance: “And people will come from east and west, and from north and south, and recline at table in the Kingdom of God” (Luke 13:29). In another place He says, “I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the Kingdom of Heaven” (Matthew 8:11). This theme also shows up in the parables about the Kingdom, such as in Matthew 22, “The Kingdom of Heaven may be compared to a king who gave a wedding feast for his son” (verse 2), and Matthew 25, “And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast” (verse 10).
What we must understand is that when God created time, or should I say history, He created it in seven parts. The first part was pre-creation, when the Scriptures tell us, “In the beginning…” The second part was creation: “God created.” The third part was from Eden to pre-flood. The fourth part was from the flood to pre-Yeshua. The fifth part was post-crucifixion. The sixth part is the day of the Lord (called the end times), and the seventh part is the restored Eden, also called “The Age to Come,” which consists of the 1,000 year reign of Yeshua. These seven parts, or should we say “days,” coincide with the seven days of creation.
Some commentators have understood that the six days of creation followed by the sabbath is a timeline of history. Psalm 90:4 says, “A day in Your sight is like a thousand years.” By this interpretation, history will be consummated after the earth has completed 6,000 years. The seventh day Sabbath in this sense foreshadows and represents the thousand-year millennial reign of Messiah. The early Christian writing Epistle of Barnabas passes on this tradition:
Attend, my children, to the meaning of this expression, “He finished in six days.” This implies that the Lord will finish all things in six thousand years, for a day is with Him a thousand years. And He Himself testifies, saying, “Behold, today will be as a thousand years.” Therefore, my children, in six days, that is, in six thousand years, all things will be finished. “And He rested on the seventh day.” This means: when His Son, coming [again], shall destroy the time of the wicked man, and judge the ungodly, and change the sun, and the moon, and the stars, then shall He truly rest on the seventh day. (Epistle of Barnabas 15:4-5)
So let’s look at this seventh day.
The Seventh Day: The Restored Eden
The reign of Yeshua is not in heaven, but right here on earth. Revelation 20:4-6 tells us,
Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Yeshua and because of the Word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Messiah for a thousand years. The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Messiah and will reign with Him for a thousand years.
God promised King David that a descendant of his would reign on his throne forever, as 2 Samuel 7:16 tells us, “Your house and your kingdom will endure forever before Me; your throne will be established forever.'”
In 1 Kings 9:5, God passes the promise on to Solomon: “I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.’”
Revelation 19:6-9 tells us of the great marriage feast that will take place for the redeemed in the restored Eden.
Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give Him the glory, for the marriage of the Lamb has come and His Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints. And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
So we see in Scripture what this will look like. Isaiah 2:2-3 says this:
In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it. Many peoples will come and say, “Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us His ways, so that we may walk in His paths.” The law will go out from Zion, the Word of the Lord from Jerusalem.
Isaiah 35:8-10 tells us,
And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. No lion will be there, nor any ravenous beast; they will not be found there. But only the redeemed will walk there, and those the Lord has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.
Jeremiah 31:12-14 tells us,
“They will come and shout for joy on the height of Zion, and they will be radiant over the bounty of the Lord—over the grain and the new wine and the oil, and over the young of the flock and the herd; and their life will be like a watered garden, and they will never languish again. Then the virgin will rejoice in the dance, and the young men and the old, together, for I will turn their mourning into joy and will comfort them and give them joy for their sorrow. I will fill the soul of the priests with abundance, and My people will be satisfied with My goodness,” declares the Lord.
Revelation 22:1-2, says this: “Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street.” Just like in Eden, we see again a river flowing through it. This river is also mentioned in Zechariah 14:8, “And in that day living waters will flow out of Jerusalem, half of them toward the eastern sea and the other half toward the western sea; it will be in summer as well as in winter.” We see something similar in Ezekiel 47:12,
By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They will bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.
Revelation 22:2-3 continues, referring to the trees by the river:
On either side of the river was the Tree of Life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him;
As we see, there will be no Tree of Knowledge of Good and Evil in the restored Jerusalem because man has been redeemed and the stain has been washed away. Now the Law is within us, as Hebrews 8:10 tells us,
“For this is the covenant that I will make with the house of Israel after those days,” declares the Lord: “I will put My laws into their minds and write them on their hearts, and I will be their God, and they shall be My people.”
But we will come and eat of God’s Word from the Tree of Life: “And they shall not teach everyone his fellow citizen, and everyone his brother, saying, ‘Know the Lord,’ for all will know Me, from the least to the greatest of them” (Hebrews 8:11).
Micah 4:2 also tells us,
Many nations will come and say, “Come and let us go up to the mountain of the Lord and to the house of the God of Jacob, that He may teach us about His ways and that we may walk in His paths.” For from Zion will go forth the law, even the Word of the Lord from Jerusalem.
Isaiah 2:3 is very similar:
Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us His ways, so that we may walk in His paths.” The law will go out from Zion, the Word of the LORD from Jerusalem.
Zechariah 14:16-21 says,
Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain. If the Egyptian people do not go up and take part, they will have no rain. The Lord will bring on them the plague He inflicts on the nations that do not go up to celebrate the Festival of Tabernacles. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles. On that day, “Holy to the Lord” will be inscribed on the bells of the horses, and the cooking pots in the Lord’s house will be like the sacred bowls in front of the altar. Every pot in Jerusalem and Judah will be holy to the Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day there will no longer be a Canaanite in the house of the Lord Almighty.
Isaiah 66:18-23 also says,
“For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory. I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations. Then they shall bring all your brethren from all the nations as a grain offering to the Lord, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord. I will also take some of them for priests and for Levites,” says the Lord. “For just as the new heavens and the new earth which I make will endure before Me,” declares the Lord, “So your offspring and your name will endure. And it shall be from new moon to new moon and from sabbath to sabbath, all mankind will come to bow down before Me,” says the Lord.
As you see, the redeemed will be keeping the Feast of Tabernacles each year, because that is what this feast represents: dwelling with God for eternity. So this would be the fulfillment of this feast, along with the keeping of the New Moon celebration which brings in the new Biblical month. We shall also keep the seventh day Sabbath.
Hebrews 4:1-13 tells us this about the future Sabbath rest:
Therefore, since the promise of entering His rest still stands, let us be careful that none of you be found to have fallen short of it. For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. Now we who have believed enter that rest, just as God has said, “So I declared on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the creation of the world. For somewhere He has spoken about the seventh day in these words: “On the seventh day God rested from all His works.” And again in the passage above He says, “They shall never enter My rest.” Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, God again set a certain day, calling it “Today.” This He did when a long time later He spoke through David, as in the passage already quoted: “Today, if you hear His voice, do not harden your hearts.” For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from His. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. For the Word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.
1 Corinthians 13:8-10 tells us,
Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away.
Many people feel that the day of perfection has arrived with the coming of Yeshua; but it is not His first coming that brought perfection, but His second coming that will bring perfection. With the restoring of Eden will come the restoring of Jerusalem.
And so Jerusalem shall become new, as Isaiah 54:11-13 tells us,
O afflicted one, storm-tossed, and not comforted, behold, I will set your stones in antimony, and your foundations I will lay in sapphires. Moreover, I will make your battlements of rubies, and your gates of crystal, and your entire wall of precious stones. All your sons will be taught of the Lord; and the well-being of your sons will be great.
Revelation 21:5-7 says this,
And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.” Then He said to me, “It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost. He who overcomes will inherit these things, and I will be his God and he will be My son.”
After the Age to Come, we will then enter into the “Hereafter.” The Hereafter happens after the thousand year reign of Messiah, also known as the restored Eden. Satan will once again be set free, and he will be cast into hell forever, and the second judgment takes place, and once again we see God creating.
Isaiah 60:19-22 tells us,
No longer will you have the sun for light by day, nor for brightness will the moon give you light; but you will have the Lord for an everlasting light, and your God for your glory. Your sun will no longer set, nor will your moon wane; for you will have the Lord for an everlasting light, and the days of your mourning will be over. Then all your people will be righteous; they will possess the land forever, the branch of My planting, the work of My hands, that I may be glorified. The smallest one will become a clan, and the least one a mighty nation. I, the Lord, will hasten it in its time.
Who is “the branch of my planting”? Isaiah 61:3 tells us this about God’s planting: “So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.”
Revelation 21:1 tells us, “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea.”
As Revelation 21:9b tells us, “Come, I will show you the bride, the wife of the Lamb.” Now once again we see here the bride in the age to come, but here she is the New Jerusalem. It continues in Revelation 21:10-27,
And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper. It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel. There were three gates on the east and three gates on the north and three gates on the south and three gates on the west. And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb. The one who spoke with me had a gold measuring rod to measure the city, and its gates and its wall. The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, fifteen hundred miles; its length and width and height are equal. And he measured its wall, seventy-two yards, according to human measurements, which are also angelic measurements. The material of the wall was jasper; and the city was pure gold, like clear glass. The foundation stones of the city wall were adorned with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. And the twelve gates were twelve pearls; each one of the gates was a single pearl. And the street of the city was pure gold, like transparent glass. I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illuminated it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s Book of Life.
The foundation stones to the New Jerusalem are like the ephod that was worn by the High Priest, as shown in Exodus 28:17-21,
You shall mount on it four rows of stones; the first row shall be a row of ruby, topaz and emerald; and the second row a turquoise, a sapphire and a diamond; and the third row a jacinth, an agate and an amethyst; and the fourth row a beryl and an onyx and a jasper; they shall be set in gold filigree. The stones shall be according to the names of the sons of Israel: twelve, according to their names; they shall be like the engravings of a seal, each according to his name for the twelve tribes.
John 14:1-3 tells us about this New Jerusalem
Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.
So, are we the New Jerusalem?
Ephesians 2:19-22 tells us,
So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Messiah Yeshua Himself being the cornerstone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.
Again in 1 Peter 2:4-6,
And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Messiah Yeshua. For this is contained in Scripture: “Behold, I lay in Zion a choice stone, a precious cornerstone, and he who believes in Him will not be disappointed.”
1 Corinthians 6:19-20 says, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”
We see from Scripture that there will be no sun or moon, for the glory of the Lord will illuminate it, and there will also be no sea. This means that the new Earth will not need to rotate around the sun, which means there will be no day or night, there will be no seasons, there will be no time. So you can basically say the Earth will not be round, because it will not rotate or spin around the sun or any other planet. There will be no sea, no tide, no weather, no atmosphere, no oxygen.
Hebrews 1:10-12 tells us,
You, Lord, in the beginning laid the foundation of the earth, and the heavens are the works of Your hands. They will perish, but You remain; and they all will become old like a garment, and like a mantle You will roll them up; like a garment they will also be changed. But You are the same, and Your years will not come to an end.
Philippians 3:20-21 tells us that we are being transformed,
For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Messiah Yeshua; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.
We will continue to look at our transformation as we now take a look at Adam, because he is a big part of the garden of Eden.